The feast of Chanukah is a historical feast of Israel, which
remembers the conflict that there is between spiritual light and darkness. This
war takes place mainly in men’s minds and hearts, but every once in a while it
is manifested in a physical war. This was the case when the Greeks were ruling
over Israel, in what is now known as the intertestamental period (the 400 years
between the last prophetic book of the Old Testament and the Gospel of the New
Testament).
After Alexander the Great set out to conquer the world, he left
the Israelite area under the dominion of his generals. First, it was under the
domain of the Ptolemies (whose center was in Egypt), then under the Seleucids
(whose center was in Syria). All of them took the Greek mentality wherever they
went, which they considered superior to all the other cultures that were
plunged into barbarism. But they found an exception: the Hebrew culture, which
was advanced and educated; however, their mindset was the exact opposite in
many ways to the Greek mindset, so that is where the conflict began between
Greeks and Jews (for more information, we recommend you read: Chanukah I: History Background and the Crash of Hebrew vs. Greek Mindsets).
In the beginning, the Greeks tried to subdue the Jews the
easy way, by “educating them” in the Greek customs and traditions. They managed
to do it in part, because many Jews were Hellenized. But there was also a
remnant that was opposed to this, formed mainly by the priests, who knew very
well that the Greek lifestyle crashed against the Hebrew lifestyle, which was
based on the Bible and the order of God.
[Note: on this occasion, we will make an analysis of the
prophetic transcendence of the Feast of Dedication (Heb. Chanukah), but we
recommend you read the studies of the historical panorama, which you can find
on the following links:
* Chanukah I: Introduction
* Chanukah II: Historic Background
* Chanukah III: Hellenization
* Chanukah IV: Books of the Maccabees
* Chanukah V: Mattathias and His Sons
* Chanukah VI: Stroy of Hannah and her 7 sons
* Chanukah VII: Temple Desecration
* Chanukah I: Introduction
* Chanukah II: Historic Background
* Chanukah III: Hellenization
* Chanukah IV: Books of the Maccabees
* Chanukah V: Mattathias and His Sons
* Chanukah VI: Stroy of Hannah and her 7 sons
* Chanukah VII: Temple Desecration
PROPHETIC FEAST
Chanukah is not just about a historical celebration, but it
is also prophetic, which is why it is important that we really understand what
happened… because it will happen again in a similar way on the last days.
Daniel prophesied about the “abomination of desolation”,
which is when the Temple in Jerusalem was profaned by the hands of a pagan
leader (Daniel 8:9-14). This prophesy was fulfilled in part on the days of the
Maccabees and Antiochus IV, when the Greeks had control over Israel.
We might think that this prophesy was already fulfilled, and
therefore it stays in the past. However, Jesus revealed that this prophesy will
have a double fulfillment, because it will happen again on the last days.
This double fulfillment should not surprise us because it
has happened several times in the Bible. The first fulfillment comes as a
shadow for the second one. For example, the Passover Lamb in Egypt is the
shadow of the Lamb of God who died on the cross on that very date and hour.
Isaiah the prophet explains it like this:
(Isaiah 46:9-10) remember the
former things of old; for I am God, and there is no other; I am God, and there
is none like me, (10) declaring the end from the beginning and from ancient
times things not yet done, saying, ‘My counsel shall stand, and I will
accomplish all my purpose,’
(Isaiah 41:22) Let them bring
them, and tell us what is to happen. Tell us the former things, what they are, that
we may consider them, that we may know their outcome; or declare to us the
things to come.
The Feast of Chanukah will have a double fulfillment, and we
know this because Jesus said it clearly (Matthew 24 and Mark 13):
(Mark 13:14) But when you
see the abomination of desolation standing where he ought not to be (let the
reader understand), then let those who are in Judea flee to the mountains.
When Jesus said this, the first “abomination of desolation”
had already happened with Antiochus IV, but he pointed out that this will happen
once again, in the context of the last days…
(Mark 13:19-20) For in those
days there will be such tribulation as has not been from the beginning of the
creation that God created until now, and never will be. (20) And if the
Lord had not cut short the days, no human being would be saved. But for the
sake of the elect, whom he chose, he shortened the days.
(Mark 13:23-31) But be on
guard; I have told you all things beforehand. (24) “But in those days, after
that tribulation, the sun will be darkened, and the moon will not give its
light, (25) and the stars will be falling from heaven, and the powers in
the heavens will be shaken. (26) And then they will see the Son of Man
coming in clouds with great power and glory. (27) And then he will send
out the angels and gather his elect from the four winds, from the ends of the
earth to the ends of heaven. (28) “From the fig tree learn its lesson: as soon
as its branch becomes tender and puts out its leaves, you know that summer is
near. (29) So also, when you see these things taking place, you know that
he is near, at the very gates. (30) Truly, I say to you, this generation
will not pass away until all these things take place. (31) Heaven and
earth will pass away, but my words will not pass away.
Daniel also understood that the vision was a revelation for
the last days. After seeing the “little horn and the abomination of
desolation”, he remained intrigued, and his curiosity led him to search for
more revelation…
(Daniel 8:15-17) When I, Daniel,
had seen the vision, I sought to understand it. And behold, there stood before
me one having the appearance of a man. (16) And I heard a man’s voice
between the banks of the Ulai, and it called, “Gabriel, make this man
understand the vision.” (17) So he came near where I stood. And when he
came, I was frightened and fell on my face. But he said to me, “Understand, O
son of man, that the vision is for the time of the end.”
[Note: The angel of the Lord explained even more things to
Daniel about what would happen, but we will not comment about that on this
occasion so that we can stay on topic].
Biblical prophecy says that the antichrist will sign for
peace, and Israel will have the right to build the Temple. But as soon as it is
finished, the antichrist will go into it, not only profaning it like Antiochus
IV, but “he will sit” there as a direct challenge to God. This will be the
final fulfillment of the “abomination of desolation”. This will happen halfway
through the 7 years of the Tribulation, when the antichrist is governing.
(Daniel 9:25-27) Know therefore
and understand that from the going out of the word to restore and build
Jerusalem to the coming of an anointed one, a prince, there shall be seven
weeks. Then for sixty-two weeks it shall be built again with squares and
moat, but in a troubled time. (26) And after the sixty-two weeks, an anointed
one shall be cut off and shall have nothing. And the people of the prince who
is to come shall destroy the city and the sanctuary. Its end shall come
with a flood, and to the end there shall be war. Desolations are
decreed. (27) And he shall make a strong covenant with many for one
week, and for half of the week he shall put an end to sacrifice and
offering. And on the wing of abominations shall come one who makes desolate,
until the decreed end is poured out on the desolator.”
Today, the events of the world are aligning for this to
happen, and Islam seems to fill all the descriptions that are written about the
antichrist. According to Islamic eschatology, their messiah (Mahdi) will sign a peace treaty, by
which all the world will submit to his government, which will last for seven
years. At the end of that time, an “anti-mahdi”
will rise who will try to dethrone him. Isn’t this the same biblical story,
only inversed? It is no coincidence that the Palestinians and the Islamic are
obsessed with occupying Jerusalem and specifically the Temple Mount (even
though the most important places of worship for Islam are the Mecca and
Medina). This attention to Jerusalem is interesting, since in the Koran this
city is not mentioned a single time; on the other hand, in the Bible it appears
811 times, and it is referred to as “the place where God chose to put His Name”
(1 Kings 14:21; Deut. 12:5-7).
Paul also writes about the manifestation of the antichrist:
(2 Thessalonians 2:3-8) Let no one
deceive you in any way. For that day will not come, unless the rebellion comes
first, and the man of lawlessness is revealed, the son of
destruction, (4) who opposes and exalts himself against every so-called
god or object of worship, so that he takes his seat in the temple of God,
proclaiming himself to be God. (5) Do you not remember that when I was
still with you I told you these things? (6) And you know what is
restraining him now so that he may be revealed in his time. (7) For the
mystery of lawlessness is already at work. Only he who now restrains it will do
so until he is out of the way. (8) And then the lawless one will be
revealed, whom the Lord Jesus will kill with the breath of his mouth and bring
to nothing by the appearance of his coming.
THE IMPORTANCE OF THE
FEAST
The Feast of Chanukah not only has historical importance,
but it also has prophetic importance. It is vital to be connected with the
feast, because this will reveal to us much of what is to come. There are
patterns in history that are useful to recognize for us to be warned and to not
make the same mistakes of the past.
JESUS CELEBRATED IN
JERUSALEM
The only Biblical reference to the Feast of Chanukah is
found in the New Testament, when Jesus went to Jerusalem to celebrate it. Many
don’t see it because the name is translated: Chanukah means “dedication”.
(John 10:22-23) At that time
the Feast of Dedication took place at Jerusalem. It was winter, (23) and
Jesus was walking in the temple, in the colonnade of Solomon.
Jesus lived in Galilee, but when he appears in Jerusalem it
is because he would be celebrating a feast, and Chanukah is not the exception.
If the Lord celebrated it, shouldn’t we do the same?
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