The Essence Of The Passover


Passover is the first of seven biblical Feasts which the Lord calls his people to celebrate (Leviticus 23): Passover, Unleavened Bread, First Fruits, Weeks, Trumpets, Day of Atonement, and Booths. These feasts celebrate the different stages in the process of Redemption.
(Leviticus 23:4-5) These are the appointed feasts of the LORD, the holy convocations, which you shall proclaim at the time appointed for them. (5) In the first month, on the fourteenth day of the month at twilight, is the LORD’s Passover.

In the Bible, the first month is also known as the month of Nissan. The 14th day of Nissan, at sunset, Passover is celebrated. This is a divine appointment; a day to celebrate with the family what God has done for us. Passover is the celebration of the beginning of our Redemption.

By definition, “redemption” is the payment or ransom that is given to release a person from captivity or slavery.

Historically, Passover celebrates the day when God paid the price for the freedom of His people, Israel, who were slaves in Egypt.  The price for that freedom was paid with blood: the death of the Passover Lamb.
(Exodus 12:21-24) Then Moses called all the elders of Israel and said to them, “Go and select lambs for yourselves according to your clans, and kill the Passover lamb. (22)Take a bunch of hyssop and dip it in the blood that is in the basin, and touch the lintel and the two doorposts with the blood that is in the basin. None of you shall go out of the door of his house until the morning. (23) For the LORD will pass through to strike the Egyptians, and when he sees the blood on the lintel and on the two doorposts, the LORD will pass over the door and will not allow the destroyer to enter your houses to strike you. (24) You shall observe this rite as a statute for you and for your sons forever.
(Exodus 12:13) The blood shall be a sign for you, on the houses where you are. And when I see the blood, I will pass over you, and no plague will befall you to destroy you, when I strike the land of Egypt.

Every first born had to die at that time. The only ones that would be saved were the ones that were covered by the blood of the Passover Lamb, which died as a substitute.

A CELEBRATION FOREVER
This celebration was not intended only for that generation which was enslaved in Egypt, but it is also an invitation for all generations…
(Exodus 12:24) You shall observe this rite as a statute for you and for your sons forever.
(Exodus 12:14) This day shall be for you a memorial day, and you shall keep it as a feast to the LORD; throughout your generations, as a statute forever, you shall keep it as a feast.

The invitation to celebrate Passover is for all the believers for one simple reason: just as God redeemed the Israelites from slavery in Egypt, He has redeemed us, as believers, from another kind slavery…
(John 8:33-34) They answered him, “We are offspring of Abraham and have never been enslaved to anyone. How is it that you say, ‘You will become free’?” (34) Jesus answered them, “Truly, truly, I say to you, everyone who practices sin is a slave to sin.

Today we may think that we are “free and sovereign”, but in the spiritual, the truth is that all human beings are born in slavery to sin. The only thing that sets us free us from sin is the blood of the Lamb. The Lord not only forgives our past sins, but he also redeems us from a life of sin, so that we can live a righteous life…
(1 Peter 1:18-19) knowing that you were ransomed from the futile ways inherited from your forefathers, not with perishable things such as silver or gold, (19) but with the precious blood of Christ, like that of a lamb without blemish or spot.

God’s redemption is complete. Not only did he deliver the Israelites from sin, but he also taught them to live in such a way that all would go well with them and their children.
(Deuteronomy 5:32-33) You shall be careful therefore to do as the LORD your God has commanded you. You shall not turn aside to the right hand or to the left. (33) You shall walk in all the way that the LORD your God has commanded you, that you may live, and that it may go well with you, and that you may live long in the land that you shall possess.

UNLEAVENED BREAD
Another feast is celebrated along with Passover: the Feast of Unleavened Bread. This celebration lasts seven days in which no leaven is eaten. In the Bible, leaven represents sin. This week “without leaven” represents the compromise of the believer to live a pure life, without sin.

After recognizing that Jesus died for us on the cross, and paid for our debt of sin, we must be grateful for the high price that He had to pay. Jesus died on the cross to cleanse us from our sins… so now it is our turn to respond, to make a compromise to live a life worthy of that sacrifice – “without leaven”, without sin.
(1 Corinthians 5:7-8) Cleanse out the old leaven that you may be a new lump, as you really are unleavened. For Christ, our Passover lamb, has been sacrificed. (8) Let us therefore celebrate the festival, not with the old leaven, the leaven of malice and evil, but with the unleavened bread of sincerity and truth.

We used to be slaves to sin… but when we believe in Jesus, his blood cleanses us from all sin. Not only that, but he also helps us transform our lives. Instead of being slaves to sin, we are now “slaves of righteousness”…
(Romans 6:16-18) Do you not know that if you present yourselves to anyone as obedient slaves, you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness? (17) But thanks be to God, that you who were once slaves of sin have become obedient from the heart to the standard of teaching to which you were committed, (18) and, having been set free from sin, have become slaves of righteousness.

After being rescued from slavery, we should not conform to live our lives as always, but we must seek to be transformed…
(1 Peter 1:14-19) As obedient children, do not be conformed to the passions of your former ignorance, (15) but as he who called you is holy, you also be holy in all your conduct, (16) since it is written, “You shall be holy, for I am holy.” (17) And if you call on him as Father who judges impartially according to each one’s deeds, conduct yourselves with fear throughout the time of your exile, (18) knowing that you were ransomed from the futile ways inherited from your forefathers, not with perishable things such as silver or gold, (19) but with the precious blood of Christ, like that of a lamb without blemish or spot.

With his life, Jesus gave us the example of how we must live from now on…
(1 Peter 2:21-24) For to this you have been called, because Christ also suffered for you, leaving you an example, so that you might follow in his steps. (22) He committed no sin, neither was deceit found in his mouth. (23) When he was reviled, he did not revile in return; when he suffered, he did not threaten, but continued entrusting himself to him who judges justly. (24) He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed.

IN REMEMBERANCE OF ME
The last time Jesus celebrated Passover with his disciples was very special, because he explained to them that he would be our Redeemer. What the Israelites had celebrated for centuries was just a shadow of what He was going to do in the following hours that 14th of Nissan.



Many say that Jesus “instituted the Lord’s Supper”, however this supper was not something new, but a millennial celebration in which bread is broken and wine is drunk, among other things. Jesus was celebrating the Passover feast with his disciples. What was different in this occasion was that He explained what the Passover reveals about the Messiah and how He would fulfill it. That last night Jesus celebrated the Feast and said: “Do this in remembrance of me”. 
(Luke 22:14-19) And when the hour came, he reclined at table, and the apostles with him. (15)And he said to them, “I have earnestly desired to eat this Passover with you before I suffer. (16) For I tell you I will not eat it until it is fulfilled in the kingdom of God.” (17) And he took a cup, and when he had given thanks he said, “Take this, and divide it among yourselves. (18) For I tell you that from now on I will not drink of the fruit of the vine until the kingdom of God comes.” (19) And he took bread, and when he had given thanks, he broke it and gave it to them, saying, “This is my body, which is given for you. Do this in remembrance of me.”

Jesus celebrated Passover just as the Israelites had been celebrating it for centuries. In each step, he explained what the Feast was revealing about Him. Only a few hours later, He died on the cross as God’s Lamb who takes away the sin of the world (John 1:29), at the same time that the High Priest was sacrificing the last lamb at the Altar of the Temple.

The Lord invites every generation of believers to celebrate Passover, not only to perform a ritual, but rather to thank him for His Redemption and to make us aware of the life we must live to honor that.

However, this feast is not for “anybody” but only for believers. It is not a banquet for our flesh, but a spiritual dinner to meditate on our redemption. This is why Paul warns us not to eat of the Passover “in an unworthy manner”…
(1 Corinthians 11: 23-30) For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, (24) and when he had given thanks, he broke it, and said, “This is my body which is for you. Do this in remembrance of me.” (25) In the same way also he took the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” (26) For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes. (27) Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty concerning the body and blood of the Lord. (28) Let a person examine himself, then, and so eat of the bread and drink of the cup. (29) For anyone who eats and drinks without discerning the body eats and drinks judgment on himself. (30) That is why many of you are weak and ill, and some have died.

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