CHANUKAH VI: The Second Miracle

Even though God gave many victories to the army of Judas the Maccabee, there were many who died among the people of God, since they were persecuted and martyred. Among them was a woman called Hannah and her seven children.

This is her story [please be warned that it is a very cruel and distressing story…]:

 [II Maccabees 7]   It also happened that seven brothers were arrested with their mother. The king tried to force them to taste some pork, which the Law forbids, by torturing them with whips and scourges. One of them, acting as spokesman for the others, said, 'What are you trying to find out from us? We are prepared to die rather than break the laws of our ancestors.'

The king, in a fury, ordered pans and cauldrons to be heated over a fire. As soon as these were red-hot, he commanded that their spokesman should have his tongue cut out, his head scalped and his extremities cut off, while the other brothers and his mother looked on. When he had been rendered completely helpless, the king gave orders for him to be brought, still breathing, to the fire and fried alive in a pan.

As the smoke from the pan drifted about, his mother and the rest encouraged one another to die nobly, with such words as these, 'The Lord God is watching and certainly feels sorry for us, as Moses declared in his song, which clearly states that "he will take pity on his servants." '

When the first had left the world in this way, they brought the second forward to be tortured. After stripping the skin from his head, hair and all, they asked him, 'Will you eat some pork, before your body is tortured limb by limb?'

Replying in his ancestral tongue, he said, 'No!' So he too was put to the torture in his turn. With his last breath he exclaimed, 'Cruel brute, you may discharge us from this present life, but the King of the world will raise us up, since we die for his laws, to live again for ever.'

After him, they tortured the third, who on being asked for his tongue promptly thrust it out and boldly held out his hands, courageously saying, 'Heaven gave me these limbs; for the sake of his laws I have no concern for them; from him I hope to receive them again.'

The king and his attendants were astounded at the young man's courage and his utter indifference to suffering.

When this one was dead they subjected the fourth to the same torments and tortures. When he neared his end he cried, 'Ours is the better choice, to meet death at men's hands, yet relying on God's promise that we shall be raised up by him; whereas for you there can be no resurrection to new life.'

Next they brought forward the fifth and began torturing him. But he looked at the king and said, 'You have power over human beings, mortal as you are, and can act as you please. But do not think that our race has been deserted by God. Only wait, and you will see in your turn how his mighty power will torment you and your descendants.'

After him, they led out the sixth, and his dying words were these, 'Do not delude yourself: we are suffering like this through our own fault, having sinned against our own God; hence, appalling things have befallen us- but do not think you yourself will go unpunished for attempting to make war on God.'

But the mother was especially admirable and worthy of honorable remembrance, for she watched the death of seven sons in the course of a single day, and bravely endured it because of her hopes in the Lord. Indeed she encouraged each of them in their ancestral tongue; filled with noble conviction, she reinforced her womanly argument with manly courage, saying to them, 'I do not know how you appeared in my womb; it was not I who endowed you with breath and life, I had not the shaping of your every part. And hence, the Creator of the world, who made everyone and ordained the origin of all things, will in his mercy give you back breath and life, since for the sake of his laws you have no concern for yourselves.'

Antiochus thought he was being ridiculed, suspecting insult in the tone of her voice; and as the youngest was still alive he appealed to him not with mere words but with promises on oath to make him both rich and happy if he would abandon the traditions of his ancestors; he would make him his Friend and entrust him with public office. The young man took no notice at all, and so the king then appealed to the mother, urging her to advise the youth to save his life.

After a great deal of urging on his part she agreed to try persuasion on her son. Bending over him, she fooled the cruel tyrant with these words, uttered in their ancestral tongue, 'My son, have pity on me; I carried you nine months in my womb and suckled you three years, fed you and reared you to the age you are now, and provided for you. I implore you, my child, look at the earth and sky and everything in them, and consider how God made them out of what did not exist, and that human beings come into being in the same way. Do not fear this executioner, but prove yourself worthy of your brothers and accept death, so that I may receive you back with them in the day of mercy.'

She had hardly finished, when the young man said, 'What are you all waiting for? I will not comply with the king's ordinance; I obey the ordinance of the Law given to our ancestors through Moses. As for you, who have contrived every kind of evil against the Hebrews, you will certainly not escape the hands of God. We are suffering for our own sins; and if, to punish and discipline us, our living Lord is briefly angry with us, he will be reconciled with us in due course. But you, unholy wretch and wickedest of villains, what cause have you for pride, nourishing vain hopes and raising your hand against his servants? - for you have not yet escaped the judgment of God the almighty, the all-seeing. Our brothers, having endured brief pain, for the sake of ever-flowing life have died for the covenant of God, while you, by God's judgment, will have to pay the just penalty for your arrogance. I too, like my brothers, surrender my body and life for the laws of my ancestors, begging God quickly to take pity on our nation, and by trials and afflictions to bring you to confess that he alone is God, so that with my brothers and myself there may be an end to the wrath of the Almighty, rightly let loose on our whole nation.'

The king fell into a rage and treated this one more cruelly than the others, for he was himself smarting from the young man's scorn. And so the last brother met his end undefiled and with perfect trust in the Lord. The mother was the last to die, after her sons. But let this be sufficient account of the ritual meals and monstrous tortures.

This was Chanukah’s SECOND MIRACLE: FAITH. Even in the midst of adverse circumstances, the faithful ones did not loose their faith in God.

Would we be willing to give our life for our beliefs? We should stop and think about this, since during the last days there will be persecution against the faithful believers. Just like Hannah did, we should conquer our fear of “loosing our lives” since the life that really matters is not our physical life, but the eternal one.