In
the previous chapter we saw that Jacob and Laban had reached a livestock
business agreement that would benefit both of them. However, Laban was not
pleased to see that his son in law was prospering. This same attitude was
transferred to his children.
(Genesis
31:1-2) Now Jacob heard that the sons of Laban were saying,
"Jacob has taken all that was our father's, and from what was our father's
he has gained all this wealth."
(2) And Jacob saw that Laban did
not regard him with favor as before.
Laban
was the type of person that can’t consider the thought of being beaten or the
thought of someone else prospering as much as or more than he is. There was no
way for Jacob to prosper and be at peace with Laban. This way of thinking was
inherited to his sons, who saw Jacob’s prosperity with disdain.
When
our heart is not right, things are distorted in our sight. Laban’s sons were
accusing Jacob of gaining his wealth by taking Laban’s possessions, when the
truth was that Laban himself had prospered thanks to Jacob’s labor.
Jacob
knew that he would be unable to prosper if he remained under these conditions.
Therefore, he decided to go back to his place of birth. However, this was a
risky decision, since he did not know if his brother Esau had forgiven him
after all those years.
THE
RETURN TO THE LAND
In
order to give him a nudge in the right direction God spoke to Jacob.
(Genesis
31:3) Then the LORD said to Jacob, "Return to the land of
your fathers and to your kindred, and I will be with you."
It
was not a hard decision for Jacob to return to his family and to his land. The
question was if his two wives, Laban’s daughters, would be willing to leave
behind their land and their kindred. That is why Jacob called them and talked
to them.
(Genesis
31:4-13) So Jacob sent and called Rachel and Leah into the field
where his flock was (5) and said to them, "I see that your
father does not regard me with favor as he did before. But the God of my father
has been with me. (6) You know that I have served your father with
all my strength, (7) yet your father has cheated me and changed my
wages ten times. But God did not permit him to harm me. (8) If
he said, 'The spotted shall be your wages,' then all the flock bore spotted;
and if he said, 'The striped shall be your wages,' then all the flock bore
striped. (9) Thus God has taken away the livestock of your
father and given them to me. (10) In the breeding season of the flock I lifted
up my eyes and saw in a dream that the goats that mated with the flock were
striped, spotted, and mottled. (11) Then the angel of God said to me in the
dream, 'Jacob,' and I said, 'Here I am!'
(12) And he said, 'Lift up your
eyes and see, all the goats that mate with the flock are striped, spotted, and
mottled, for I have seen all that Laban is doing to you. (13) I
am the God of Bethel ,
where you anointed a pillar and made a vow to me. Now arise, go out from this
land and return to the land of your kindred.'"
God
had been with Jacob all this time. He had gone with him, protected him and
prospered him. Now the Lord was reminding Jacob of the vow he made. God kept his
promise… now it was time for Jacob to keep his vow.
(Genesis
28:20-22) Then Jacob made a vow, saying, "If God will be with
me and will keep me in this way that I go, and will give me bread to eat and
clothing to wear, (21) so that I come again to my father's house in
peace, then the LORD shall be my God,
(22) and this stone, which I have
set up for a pillar, shall be God's house. And of all that you give me I will
give a full tenth to you."
If
Jacob was to return to the Promise
Land , his women and children
had to come with him also. How did Rachel and Leah respond to Jacob’s request
of going to Canaan ?
(Genesis
31:14-16) Then Rachel and Leah answered and said to him, "Is
there any portion or inheritance left to us in our father's house? (15)
Are we not regarded by him as foreigners? For he has sold us, and he has
indeed devoured our money. (16) All the wealth that God has taken away from
our father belongs to us and to our children. Now then, whatever God has said
to you, do."
With
his family’s support, Jacob began to get everything ready for his departure
from Haran .
However, he did not feel at liberty to talk about his plans with his father-in-law,
since he knew he would be opposed. Instead, they left without saying a word.
(Genesis
31:17-18) So Jacob arose and set his sons and his wives on
camels. (18) He drove away all his livestock, all his
property that he had gained, the livestock in his possession that he had
acquired in Paddan-aram, to go to the land of Canaan
to his father Isaac.
Regretfully,
Jacob had not completely turned away from deceit in his life, and left without
saying goodbye. Then Rachel added to the deception by what she did.
(Genesis
31:19-20) Laban had gone to shear his sheep, and Rachel stole her
father's household gods. (20) And Jacob tricked Laban the Aramean, by not
telling him that he intended to flee.
What
may have seemed as a normal tent move in search of better pastures for the
flock, turned out to be an escape beyond the borders of the lands they were
known to frequent.
(Genesis
31:21) He fled with all that he had and arose and crossed the
Euphrates, and set his face toward the hill country of Gilead .
PERSECUTION
When
Laban realized that Jacob had fled beyond his territory with all his family, he
went after him…
(Genesis
31:22-23) When it was told Laban on the third day that Jacob had
fled, (23) he took his kinsmen with him and pursued him
for seven days and followed close after him into the hill country of Gilead .
Laban
did not just stand there idly. He pursued them until he caught up with them
beyond his border. He definitely did not set off with good intentions, but God
appeared to Laban in a dream and prevented him from harming them.
(Genesis
31:24) But God came to Laban the Aramean in a dream by night and
said to him, "Be careful not to say anything to Jacob, either good or
bad."
What
did Laban do when he finally caught up to them?
(Genesis
31:25-30) And Laban overtook Jacob. Now Jacob had pitched his tent
in the hill country, and Laban with his kinsmen pitched tents in the hill
country of Gilead . (26)
And Laban said to Jacob, "What have you done, that you have tricked
me and driven away my daughters like captives of the sword? (27)
Why did you flee secretly and trick me, and did not tell me, so that I
might have sent you away with mirth and songs, with tambourine and lyre? (28)
And why did you not permit me to kiss my sons and my daughters farewell?
Now you have done foolishly. (29) It is in my power to do you harm. But the God
of your father spoke to me last night, saying, 'Be careful not to say anything
to Jacob, either good or bad.' (30) And now you have gone away because you longed
greatly for your father's house, but why did you steal my gods?"
Again
we see Jacob looking for excuses for his deceitfulness.
(Genesis
31:31) Jacob answered and said to Laban, "Because I was
afraid, for I thought that you would take your daughters from me by force.
The
truth is that he did not repent, we will later see the consequences of his
deceit. He will be deceived by Rachel, by one of the concubines and also by his
sons.
Jacob
excused himself for running away with his family, but stood up for himself from
the accusation of stealing the idols, since he did not know that Rachel had
taken them.
(Genesis
31:32) Anyone with whom you find your gods shall not live. In
the presence of our kinsmen point out what I have that is yours, and take
it." Now Jacob did not know that Rachel had stolen them.
Believing
himself to be innocent, he made a declaration that ended up being a curse – we
will later see Rachel die from a complication during childbirth (Genesis
35:16-20). We have to so careful with the words we say. With our tongue we may
speak life or death.
(Proverbs
18:21) Death and life are in the power of the tongue, and those
who love it will eat its fruits.
Being
a deceitful man, Laban did not believe what Jacob told him. Therefore, he set
out to search throughout everything that belonged to Jacob and his family, to
claim that which belonged to him.
(Genesis
31:33-35) So Laban went into Jacob's tent and into Leah's tent and
into the tent of the two female servants, but he did not find them. And he went
out of Leah's tent and entered Rachel's.
(34) Now Rachel had taken the
household gods and put them in the camel's saddle and sat on them. Laban felt
all about the tent, but did not find them.
(35) And she said to her father,
"Let not my lord be angry that I cannot rise before you, for the way of
women is upon me." So he searched but did not find the household gods.
Here
we see Rachel commit a triple blunder: not only deception, but also theft and
idolatry. In the Middle East it was customary
to have “household gods”, which were the idols each family had. They revered
these idols because they were believed to protect them and bring them
prosperity. Rachel had her faith in those idols and not in the God of Israel,
whom she probably did not know yet.
In
our next study we will finish studying chapter 31, and we will see Jacob and
Laban reach an agreement…
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