Sarai’s
decision to have a child through her servant complicated the circumstances
instead of solving them. An internal conflict started at the heart of Abram’s
family. The quarrel between Sarai and her servant Hagar became so unbearable
that the servant decided to run away even while being pregnant with Abram’s
child.
(Genesis
16:6) But Abram said to Sarai, "Behold, your servant is in
your power; do to her as you please." Then Sarai dealt harshly with her,
and she fled from her.
Hagar
started heading towards Egypt ,
the place where she was from. But in
order to get to Egypt
she had to cross over a desert. It is very likely that she would not be able to
survive such journey. Hagar would have died, if it was not for the intervention
of the Angel of the Lord.
(Genesis
16:7-8) The angel of the LORD found her by a spring of water in
the wilderness, the spring on the way to Shur.
(8) And he said, "Hagar,
servant of Sarai, where have you come from and where are you going?" She
said, "I am fleeing from my mistress Sarai."
The
Angel called her by name. God knew her. What was the message the Angel had for
Hagar?
(Genesis
16:9) The angel of the LORD said to her, "Return to your
mistress and submit to her."
It
seemed unreasonable for the angel to request Hagar to return to the place where
she was mistreated. Nevertheless, God had a plan for her and for the son she
would bring forth:
(Genesis
16:10-12) The angel of the LORD also said to her, "I will
surely multiply your offspring so that they cannot be numbered for
multitude." (11) And the angel of the LORD said to her,
"Behold, you are pregnant and shall bear a son. You shall call his name
Ishmael, because the LORD has listened to your affliction. (12)
He shall be a wild donkey of a man, his hand against everyone and
everyone's hand against him, and he shall dwell over against [literally. “before, on the face”] all
his kinsmen."
ISHMAEL
is the son Hagar bore for Abram.
His
Hebrew name is: Yishmael, which means: God will hear.
The
angel describes him as a “wild donkey”. This was not an insult, but an analogy.
We find the description of this animal in the book of Job.
(Job
39:5-7) Who has let the wild donkey go free? Who has loosed the
bonds of the swift donkey, (6) to whom I have given the arid plain for his home
and the salt land for his dwelling place?
(7) He scorns the tumult of the
city; he hears not the shouts of the driver.
The
Lord prophesied that Ishmael as well as his descendants would be both
indomitable and conflicting. Ishmael’s descendants are the desert Arabian
tribes, which are mostly comprised of Muslims. Since that time there was an
anticipation of the conflict between the descendants of Ishmael (the Arab
nations) and the descendants of Isaac (the Israelites), which has lasted until
today.
EL-ROI:
THE GOD WHO SEES
In
this story, God presents himself as El-Roi,
God who sees everything.
(Genesis
6:13) So she called the name of the LORD who spoke to her,
"You are a God of seeing," for she said, "Truly here I have seen
him who looks after me."
By
the end of her conversation with the “Angel”, Hagar realizes that she was not
speaking to a simple messenger, but to the Lord himself. This is one of the
many times we see the Lord appear in person. This is known as a “theophany”,
that is, an appearance of God.
After
such an important encounter, Hagar decides to honor that place, naming it:
(Genesis
16:14) Therefore the well was called Beer-lahai-roi; it lies
between Kadesh and Bered.
“Beer
Lajai Roi” literally means “Well of the Living One that sees me”.
The
Bible later mentions this place again. Curiously it is in relation to Isaac,
Abram’s other son, and not in relation to Ishmael.
It
was in this place that Isaac met with Rebecca, his fiancée. (Genesis 24:62-67)
(Genesis 24:62) Now
Isaac had returned from Beer-lahai-roi and was dwelling in the Negeb.
Later,
in this same place Isaac settled after Abram had died.
(Genesis 25:11) After
the death of Abraham, God blessed Isaac his son. And Isaac
settled at Beer-lahai-roi.
ISHMAEL IS BORN
After
the Lord encountered Hagar, she returned to Abram and Sarai. There her son was
born.
(Genesis
16:15) And Hagar bore Abram a son, and Abram called the name of
his son, whom Hagar bore, Ishmael.
How
old was Abram when Ishmael was born?
(Genesis 16:16) Abram
was eighty-six years old when Hagar bore Ishmael to Abram.
Abram finally had a son, a descendant.
However,
to his surprise, thirteen years later, when Abram was 99 years old and Ishmael
was 12 years old, God appeared to him again and revealed to him that Ishmael
was not the son of the promise, but rather a son from Sarai.
This
is the subject we will study in the following chapter…
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